The Anarchist Movement
It is, perhaps, unfortunate that the word “anarchist,”
like the word “socialist,” should have come to be used so loosely
and indefinitely as to include men of widely different ways of thinking.
Thus, all the followers of Count Tolstoy, and all believers in the
doctrine of non-resistance, are philosophically anarchists, because
they deny the right to exercise authority,—and without authority
there could be no such thing as government or state. But the adherents
of this creed of non-resistance are, of course, as much opposed
to violence against governmental authority, on the one hand, as
they are to the exercise of coercion by the government itself. Quite
apart from philosophies, creeds, and doctrines, the anarchist movement
is the extreme expression of individual or social discontent. It
can doubtless to some extent be hunted down as essentially treasonable
and criminal; but it must not for a moment be forgotten that a very
large measure of freedom of speech and general liberty is the best
safeguard against the dangerous plotting of anarchists. Nothing
has been more clear since the assassination of President McKinley
than the fact that this great nation as a whole is absolutely untainted
with the horrible virus of anarchism. That there are anarchists
here and there in many towns and cities is evident enough, but they
are not part and parcel of the community; they are extraneous. Their
assassination of the President of the United States has had no more
effect upon the firmness of our institutions than a puff of dust
from the desert might have upon the Great Pyramid.
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