Medicine—Criticism—Blind Prejudice
FOR hundreds of years the representatives of medical science have
so shrouded their so-called secrets in mystery that they have been
comparatively free from public criticism.
One physician writes, that for stating
my free opinion in the treatment of President McKinley I deserve
the same fate as his murderer. He was born at the wrong time. He
should have lived when witches were being burned at the stake.
This general tendency of the press
to refrain from adverse criticism wherever physicians are concerned
has been the means of perpetuating their errors from one generation
to another.
Public criticism is a searchlight
as bright, as strong, and, at times, as intense as the sun itself,
and the darkness of error, superstition and deceit flee before it,
like criminals from the light of day.
It is this freedom from public criticism
which has enabled different schools of medicine, holding fiercely
antagonistic conclusions as to the treatment of diseases, to successfully
turn their graduates loose on an unsuspecting and woefully ignorant
public. If the press would freely comment upon the methods taught
and used by these different schools, it would take but a short time
for the public to decide as to which is the best BY THEIR RESULTS.
The lack of free public criticism
of everything appertaining to medicine has made possible in the
medical profession one of the most astounding conditions that ever
existed in any civilized age. Here we have all these various schools
of medicine, each fiercely contending to be right, and more fiercely
condemning the theories advanced by their opponents, and all the
representatives of each school so violently prejudiced that they
will not even compare the results of their methods with those of
other schools.
It would be an easy matter to decide
as to which treatment is the best by a true record of the mortality
percentage and of the period of sickness resulting from each method
in a large number of cases suffering from a particular disease.
Of course, two or three cases would not furnish much information,
but say if twenty, thirty, or even fifty cases of one acute disease
were treated by each method. What a “world” of valuable information
would be found in the results of such an experiment. For instance,
if fifty cases of typhoid fever were treated by each method and
if, for example, from allopathic methods ten cases died and the
average time required for recovery of those living was twenty-five
days, and if from homeopathic methods six died and the average time
of recovery was twenty days, and if from the water cure, with an
almost absolute fast, none died, and the average time for recovery
was ten days—there would be no question as to the best method, and
every physician, who upon such evidence refused to change his methods,
ought to be sent to jail for criminal negligence, just as would
an engineer who, through idleness or carelessness, fails in his
duty and causes an accident which jeopardizes the lives of those
in his charge.
Can anyone with brains enough to “come
in out of the rain” fail to wonder why the above described comparison
is not made? It is the plain, even imperative, duty of physicians
to make experiments of this nature if the lives of their patients
are considered of value. But I have no intention of waiting for
such an experiment, either by the Government or the blindly, even
madly prejudiced managers of our [88][89]
medical colleges. If I could get sufficient help from my subscribers,
I would myself undertake to carry it through; for the results of
the accurate knowledge acquired would save thousands, perhaps millions,
of lives.
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