Publication information |
Source: The Convert Source type: book Document type: book chapter Document title: “A National Tragedy” [chapter 34] Author(s): Hudgins, Charles Buckner Publisher: Neale Publishing Company Place of publication: New York, New York Year of publication: 1908 Pagination: 307-13 |
Citation |
Hudgins, Charles Buckner. “A National Tragedy” [chapter 34]. The Convert. New York: Neale Publishing, 1908: pp. 307-13. |
Transcription |
full text of chapter; excerpt of book |
Keywords |
McKinley assassination (fictionalization). |
Named persons |
Leon Czolgosz; Jesus Christ; William McKinley; Ruth Rex Reinhardt. |
Document |
A National Tragedy
While the people of Rome were wondering
how she could ever have renounced Christianity for Judaism, Mrs. Reinhardt and
the Judge were enjoying their bridal trip. They went from Rome directly to the
Pan-American Exposition at Buffalo, where they were on the day of the awful
tragedy, the assassination of President McKinley. For two days the Judge and
his wife had been leisurely enjoying the exposition and the great beauty of
the “Rainbow City.” They had taken trips through the canals and over the lakes
in electric boats in the picturesque Venetian gondolas, propelled by the singing
gondoliers; they had been pulled over the beautiful grounds by the sturdy little
Japs—those human horses of the Japanese buggy, the Jinriksha; had been amazed
at the glorious electric illumination, as they stood high up in the tall electric
tower looking down on the magnificent “Court of Fountains” and across the “Triumphant
Bridge”; they had gone through the streets of the “Midway,” and laughed with
the good-natured, easily imposed-upon multitude at the catch-penny fakes [307][308]
which beguiled them of so much good money and time.
Friday afternoon, the sixth of September, they
went into the beautiful Temple of Music, where the good President McKinley was
holding a public reception; and as the pressure of his friendly hand-shake was
still felt, and his happy smile lingered in their vision and his kind greeting
still sounded in their ears, the two sharp, quick reports of a pistol were heard,
and they saw the noble form of the President reel and fall into the arms of
a strong man, while others were struggling with the assassin who still held
his pistol from which thin curls of smoke were ascending to record on high the
foul deed of murder. Above the awful wave of horror and revenge that swept over
the vast crowd was wafted the forgiving Christ-like words of the wounded man,
“Don’t harm that boy.”
It must have been only that unselfish, forgiving
request of the Christian ruler of our nation that held the awe-stricken crowd
in check long enough for the officers of the secret detective service to get
their prisoner away without harm; for as soon as his horrible deed was known,
under the natural first impulse of righteous indignation, vengeful cries were
heard all over the great hall, and from the vast crowds outside, in wrathful,
thunderous voices, “Lynch the wretch!” “Tear him [308][309]
to pieces!” “Burn him!” “Hang him!” But he was hurried off under the protection
of the law, and the assassin, Leon Czolgosz, member of that satanic society,
the Anarchists, at enmity with God and man, was as safe from harm as the most
innocent citizen of our great country, till he could be duly and fairly tried
and condemned by twelve honest jurors and put to death by the lawful executioner.
“Oh, dear,” Mrs. Reinhardt said, as she clung
tightly to her husband’s arm, “please take me out of this terrible place!”
“Yes, my darling,” the Judge replied, “just as
soon as we can get through this crowd; but don’t be afraid. Did you hear those
brave, unselfish words of the President for that wretch?”
“Yes, dear, and under such circumstances they
could come from none other than a Christian hero!”
The Judge affectionately pressed her arm against
his side, and gave her a quizzical glance, as if to say, “You seem to forget
that you are now a Jewess.” But he kept silent, and at first she didn’t seem
to realize that she had made a speech so inconsistent to her new confession
of faith. She had spoken from her heart, for it flashed through her mind how
the Christ, whom she apparently had denied, prayed for His murderers: “Father,
forgive them, for they know not what they [309][310]
do.” And she darted up this silent mental prayer: “Oh, Lord God, most merciful
Father, forgive the murderer of President McKinley, through Jesus Christ, who
forgave and prayed for His murderous enemies.”
On getting out in the open air they breathed more
freely, and rejoiced to hear that the President was not dead, as had been thought.
They, with the thousands of other visitors and the employees, had no heart for
the attractions of the Exposition during the remainder of that day. All interest
was centered on the wounded President. As the sorrowful news rapidly passed
over the grounds and into every building, a pall-like gloom spread over the
horrified people; no one spoke above a whisper as the multitude waited in prayerful
expectation for news from the doctors. Only the distinguished patient kept up
a cheerful spirit; till, as he gradually lost consciousness, under the influence
of anaesthetics, the attending physicians heard him softly repeating some lines
from his favorite hymn, “Nearer, my God, to Thee.”
The ball that struck his breast was easily found,
as it lodged against his breast-bone, but the one that pierced his abdomen could
not be found; yet the surgeons gave out the welcome news that the wounds were
not necessarily mortal. The Judge and his wife waited with many others around
for news, [310][311] and, hearing it, left the
Exposition grounds for their hotel, where they remained till after an early
breakfast the next morning. They eagerly read in the local papers everything
published about the tragedy and obtained throughout the day the latest news
in the bulletin sent out from the President’s bedside at the Milburn residence,
where he had been removed from the Exposition Hospital.
After attending the Synagogue service in Buffalo,—it
being Saturday, the Jewish Sabbath,—at seven o’clock, after the end of the day
of rest, they started for Niagara. There they spent the night and devoted the
next day, Sunday, to seeing the Falls from all vantage points,—not omitting
the thrilling trip through the whirlpool rapids on the little daring steamer
The Maid of the Mist, to within a few feet of where the immense body
of water reaches the river 160 feet below its upper rocky bed. On the electric
railway their trip was extended down upon the banks of the whirling, rushing
Niagara to Lewistown [sic]. From thence they crossed Lake Ontario to
Toronto, where, after a couple of days of sightseeing, they took the palatial
steamer Toronto down the Lake and St. Lawrence River through the thrilling
Rapids, and on the “dark and mysterious deep waters” of the Saguenay. They stopped
over long enough for sightseeing in Montreal and Quebec, and [311][312]
other places of interest, and returned by way of Lake Champlain, Lake George,
Saratoga, and an all-day boat trip down the picturesque Hudson River from Albany
to New York. There they spent a few days, and from thence took the Old Dominion
steamship Jefferson for Norfolk, to stop over at “dear old Virginia Beach”
for a few days on their return home. While in New York the sad news came to
them of the President’s death, and about his last words, “God’s will be done.”
The terrible scene they had witnessed in the Temple
of Music and the President’s unselfish words they had heard him speak on behalf
of his murderer, and his brave, Christian resignation to his fate, and the affectionate
concern he manifested to the last for his delicate wife—all made a deep impression
upon them both. Mrs. Reinhardt was particularly affected by it all, and many
were the earnest prayers in her secret devotions to the Christ, whom she was
supposed to have denied, that the submissive Christian example of the President
might open the eyes of her husband to the fact that a religion which could produce
such a noble character was surely divine.
The consciousness of her double spiritual life
pressed more and more heavily upon her mind—notwithstanding the good motive
which she persuaded herself justified the [312][313]
means. After all, thought she, “I am just as bad as any other hypocrite.” If
her devoted husband knew the whole truth about her wouldn’t he lose his respect
for her? Wouldn’t Christ, Himself, reprove her for her hypocrisy with withering
scorn, as He did those “Scribes, Pharisees, hypocrites” of Jerusalem?
Alas, she had gone too far to undo what she had
done. But didn’t she persuade herself before her apostasy and marriage that
she would willingly run the risk of losing her own soul to save his—but what
if both should be lost? God forbid.
The Judge, throughout their bridal trip, had proved
himself all that she or any one could expect; yet her happiness in having him
all her own, and the pleasure of such a delightful and interesting trip, was
greatly marred, in spite of all her self-control, by her uncomfortable thoughts
of self-accusation. So absorbing were these unhappy moods that she became absent-minded,
and her sighs began to be noticed by her husband, who seemed not a little troubled
by them. Though he reasoned to himself that perhaps it was nothing but the fatigue
of travel, and weariness of so much sight-seeing, yet he was more than glad
to get home, for he comforted himself with the belief that all would be well
there.