| Publication information | 
| Source: The Convert Source type: book Document type: book chapter Document title: “Home Again” [chapter 35] Author(s): Hudgins, Charles Buckner Publisher: Neale Publishing Company Place of publication: New York, New York Year of publication: 1908 Pagination: 314-21 | 
| Citation | 
| Hudgins, Charles Buckner. “Home Again” [chapter 35]. The Convert. New York: Neale Publishing, 1908: pp. 314-21. | 
| Transcription | 
| full text of chapter; excerpt of book | 
| Keywords | 
| William McKinley (memorial addresses, fictional). | 
| Named persons | 
| William McKinley; Reuben Reinhardt; Solomon. | 
| Document | 
  Home Again
     At his dear old home the Judge and 
  his wife immediately settled down to the duties, comforts, pleasures, and the 
  hallowed privacy of domestic life. As she had cut herself entirely off from 
  her former associates, so much so as not even to acknowledge a speaking acquaintance 
  with any Christian, and the Jews hesitated to show her any attention, she was 
  left to her husband alone for companionship. It was noticed that she never appeared 
  on the streets, or anywhere else, without him at her side. Some people said 
  that it was because the Judge was afraid to trust her again with her Christian 
  friends, for they might persuade her to return to the fold whence she had strayed; 
  others said that he had her so completely hypnotized she had no will of her 
  own. Whatever they thought, she did not know; she was only too thankful to be 
  let alone in working out her own plans for the spiritual welfare of herself 
  and her good husband. Though many secretly criticised the Judge very severely 
  for enticing the young and lovely Christian woman, that she should have risked 
  her very soul to please him, yet all felt [314][315] 
  sorry for her; however, he retained much of his former prestige in the community, 
  and so on the first day of his arrival home, when it was known that he had witnessed 
  the assassination of President McKinley, he was waited on by the committee of 
  arrangements for a mass memorial service in honor of the dead President, and 
  asked to be the orator for the occasion. He accepted the honor, and before a 
  large audience of the best citizens of Rome, assembled in the large First Methodist 
  Church, on the second Sunday night following the death of the President, Judge 
  Reinhardt spoke as follows:
       “My friends, King Solomon of Israel, the wisest 
  and the richest man of his day, said, ‘Sorrow is better than laughter, for by 
  the sadness of the countenance the heart is made better.’ And I believe it, 
  not only because the wisest of men has said it, but also because our experience 
  has taught us so. We are better for having our hearts softened and drawn closer 
  to all who have suffered in the same way. Feeling with each other is not only 
  a sympathetic touch that makes us wondrous kind, but is also that something 
  which makes us like unto the angels of Heaven—like unto those unselfish ministering 
  spirits to the heirs of salvation—yea, like unto those celestial beings who 
  are in such close touch with us earthly creatures that they do verily rejoice 
  [315][316] with us and mourn with us. For the tragic 
  death of our great and good President a mighty people is mourning their sorrowful 
  loss. President McKinley was an honest man, who gladly served God, according 
  to the light given him, with a reverential love, and with the trust of an innocent 
  child. A noble, brave, meek man, who tried to do his duty faithfully, as he 
  saw it, both to God and man. He was an impartial ruler, who recognized the fact 
  that he was only an instrument in the hands of the Supreme Ruler for good to 
  all. He so wisely served his country that all sections have been reunited as 
  an indissoluble band of loyal patriots.
       “A lover of peace, President McKinley did all 
  in his power to avert war. When every other resource was exhausted, every effort 
  to release a long-oppressed and helpless little neighbor from the tyrannical 
  heel of a distant, unmerciful foreign power, he then, and not till then, yielded 
  to the popular voice of his people, and bravely went to the rescue of the poor 
  struggling weaker neighbor. And when, on land and sea, glorious victory crowned 
  the sympathetic efforts to throw off the yoke of oppression, he made the most 
  magnanimous peace settlement with a conquered enemy ever recorded in the history 
  of nations. When, further, as the fruits of that successful and righteous war 
  it became ‘the white man’s bur- [316][317] den’ 
  to civilize the semi-savage tribes of the many isles of the sea fallen into 
  our possession, the great responsibility was not shunned. In spite of so great 
  adverse criticism, because of the enormous cost to our nation, he bravely and 
  patiently persisted in obeying duty’s high call to his country to bear her part 
  of ‘the white man’s burden.’ But as he saw the burden gradually lessening, and 
  all his wise plans working to successful accomplishment, and the grateful and 
  brave people over whom he for a second term of office was so triumphantly chosen; 
  his nation advanced to the foremost rank amongst the great powers of the world; 
  loved by many and respected by all of his own people; at the very zenith of 
  his well-earned glory—he is sacrificed to the malicious teachings of an evil 
  society, whose members are so possessed by Satan and his wicked spirits that 
  even the most righteous head of the freest and most indulgent government is, 
  alas, the innocent victim of its anarchistic madness and folly!
       “Though I do not agree with the many who say that 
  these enemies to peace and all lawful authority should be executed without mercy, 
  I think they should be incarcerated as mad men, caught and shut up as any other 
  dangerous insane man or woman, or any untamed beast; that the good and law-abiding 
  [317][318] people be protected from their diabolical 
  plots and death traps!
       “The book of Job says that ‘Man is born to sorrow 
  as the sparks fly upward.’ Yes, my friends, sorrow is our heritage, but lest 
  we should thereby grow faint-hearted, we have the Scriptural assurance to comfort 
  us, that the heart is made all the better for it. We do not know, we cannot 
  tell why such a useful, good and acceptable man as President McKinley should 
  have been allowed to die at this time. We do not know and, perhaps, never will 
  know, just why any other good and useful citizen is taken away when he seems 
  to be so much needed by his fellow-citizens on earth. We do not understand why 
  the young father, in the vigor and usefulness of his manhood, should be, as 
  it were, snatched away from his loving wife and dependent children, why the 
  good and useful young wife should have to leave her devoted husband and helpless 
  children; or why the sweet, bright child should be taken from the happy home 
  when it was the light of the house. All we do know, is that they are gone, and 
  we are left sorrowing. There is no comfort in such a thought. How sadly we miss 
  the departed dear ones! The sweet consolation is in the belief that all earthly 
  journeys end in happiness eternal. Even out of the encircling gloom a light 
  may be seen. All is not dark- [318][319] ness; 
  and so we catch at the welcome ray, as a drowning man is said to catch at straws. 
  And we learn in the blessed light from heaven that though sorrow may endure 
  for the night, joy comes in the morning—that happy morning when all tears shall 
  be wiped away forever. Then we shall need no more sorrow to make our hearts 
  better; for then we shall be perfect, even as our Father in Heaven is perfect, 
  because we shall awake in His likeness and be satisfied. Saith the Psalmist, 
  ‘It is good for me that I have been in trouble, that I may learn thy statutes.’
       “Yea, my friends, we learn from the law of God 
  better how to more acceptably serve Him under the rod of affliction. It is sorrow 
  that brings out what is best in man—in loving deeds and words of unselfishness. 
  In a small community like ours, time and again, these better traits of character 
  have shown out so beautifully that we glorify our Father in Heaven for the blessed 
  tie that binds our hearts in divine love. What has been seen here in our hours 
  of sorrow is now witnessed by a sympathetic world; and by those innumerable 
  angelic witnesses in Heaven—a common sorrow shared by seventy-five millions 
  of grief-stricken people over their mutual loss. Statesmen, politicians of all 
  parties, the non-committal diplomat, the much-experienced physician, men, women 
  and child- [319][320] ren, in every station of 
  life—all mingle their tears in the nation’s sorrow, and express loving words 
  of sympathy for the bereaved widow, the wife for whom the President always manifested 
  the tenderest consideration.
       “Death is the common leveller [sic]—it 
  brings us all to the same plane of mystery. No one may look the unwelcome grim 
  visitor in the face without an involuntary shudder. And yet, the inspired wise 
  King tells us, ‘It is better to go to the house of mourning than in the house 
  of feasting, for that is the end of all men: and the living will lay it to his 
  heart.’
       “In times of prosperity and earthly joy the heart 
  is apt to become unmindful of God, and thus the affections are too much concentrated 
  on earthly things—the perishable things of this world, which may hinder us in 
  setting our affections on heaven, where only true joys are to be found. But 
  in adversity we are drawn nearer to each other, and, consequently, nearer to 
  God. Sorrow felt for one another brings out those better traits of love which 
  prove our love toward God. We cannot love God unless we love our neighbor—our 
  brothers and sisters, wherever they may be found. And in keeping the God-given 
  commandment to love God with all our heart, mind and soul, and strength, and 
  our neighbor as ourself, we must see through our sorrowful tears God’s love 
  for us—even under the chastise- [320][321] ment 
  of affliction; and, therefore, our hearts are made better. The spotless private 
  life of our late President was a shining manifestation of his godliness. I can 
  never forget his saintly smile, and his gentle words, ‘Don’t harm that boy!’ 
  though his life-blood was flowing through the bullet holes shot into his body 
  by that wretch; and as the maddened crowd was about to tear his cruel murderer 
  to pieces. His manly calmness and fortitude under the surgeon’s treatment, during 
  those trying days of slow death; his patient resignation to God’s will, if he 
  must leave the delicate wife so dependent upon him and to whom he ever showed 
  the tenderest devotion; his reciting his favorite hymn, ‘Nearer, my God, to 
  thee’—all these touching incidents of his last days have made an immortal impression 
  for good in the world. My friends, while we bow our heads in sorrow with all 
  our bereaved countrymen, let us follow the good example of him whose memory 
  we love to honor, and for whom we mourn—even the great and good President William 
  McKinley, whose last words were, ‘It is God’s way; His will be done.’
       “In closing, let us bear in mind one of his favorite 
  hymns, ‘Lead, Kindly Light.’”