Publication information |
Source: Lucifer, the Light-Bearer Source type: magazine Document type: editorial column Document title: “The Movement in Favor of Ignorance” Author(s): James, C. L. Date of publication: 28 November 1901 Volume number: 5 Issue number: 46 Series: third series Pagination: 370 |
Citation |
James, C. L. “The Movement in Favor of Ignorance.” Lucifer, the Light-Bearer 28 Nov. 1901 v5n46 (3rd series): p. 370. |
Transcription |
excerpt |
Keywords |
Moses Harman; William McKinley (medical care: criticism: personal response). |
Named persons |
Leon Czolgosz; Mary Baker Eddy; Galileo Galilei; William McKinley; Henry C. Roberts. |
Notes |
Click here to
view the Moses Harman editorial in Lucifer No. 889 referred to
below.
The date of publication provided by the magazine is November 28, E.
M. 301.
Whole No. 893.
Alternate magazine title: Lucifer, the Lightbearer. |
Document |
The Movement in Favor of Ignorance [excerpt]
Henry C. Roberts is respectfully informed that
I hate to have the editor of Lucifer make himself ridiculous, first because
I respect him highly, secondly because whatever tends to set people of ordinary
information laughing at him, is an injury to the cause of woman. If he wishes
to know further why I fear the publication of the editor’s experience as a medical
practitioner would have that effect, I refer him to that statement in Lucifer,
No. 889, that McKinley was killed by Czolgosz “and the medical doctors.” Is
the editor of Lucifer aware that twenty years ago a wound through both walls
of the stomach would have been certainly fatal in an hour or two? Does he know
that McKinley lived a week with such a wound? Is he aware that McKinley’s recovery
was expected on Wednesday following the Friday when he was shot? Does he know
the reason it was expected is that hundreds as badly wounded as McKinley do
recover every year? Is he aware that the disappointment of McKinley’s physicians
is almost unanimously attributed neither to the nature of the wound nor of the
treatment, but to the patient’s advanced age and bodily weakness? I cannot believe
he does, for that would convict him, not of criticizing the physicians as individuals—neither
he nor I can at all judge whether their treatment were [sic] the best,—but of
a most uncandid sneer at science in general and its recent progress. I must
then, believe he does not know all these facts. But that means he does not know
as much about medicine and its recent history as any ordinarily careful reader
of the newspapers. And one who does not, can only make himself absurd by writing
about it—a suggestion which I hope the editor will not take unkindly, since
my whole object in making it is to dissuade him from becoming absurd. “Faithful
are the wounds of a friend; but the kisses of an enemy are deceitful.”
It may be the mistake of my life to believe in
observation and experiment. Perhaps the “progressive hygienists,” whose knowledge
of the subject dates from the Peloponnesian war; or the Catholic exorcists;
or Mrs. Eddy’s disciples; or “Indian doctors”; or natural bone-setters, “who
never saw the inside of a vivisection hell”; or Seventh Sons of Seventh Sons;
are indeed the surgeons and physicians of the future. But I am not in the least
afraid. The Movement in Favor of Ignorance causes many deaths. It gives great
encouragement to Comstockery and Popery. It makes a few individuals ridiculous,
who are capable of better things. But it can no more stop the progress of inductive
science now, than it could the motion of the earth in Galileo’s time.