| Publication information | 
| Source: Freeman Source type: newspaper Document type: letter to the editor Document title: “A Tribute to the Negro” Author(s): Gilliam, Edward L. City of publication: Indianapolis, Indiana Date of publication: 14 September 1901 Volume number: 14 Issue number: 37 Pagination: [4] | 
| Citation | 
| Gilliam, Edward L. “A Tribute to the Negro.” Freeman 14 Sept. 1901 v14n37: p. [4]. | 
| Transcription | 
| full text | 
| Keywords | 
| McKinley assassination (African American response); McKinley assassination (religious response); anarchism (African American response); James B. Parker. | 
| Named persons | 
| Leon Czolgosz; Edward L. Gilliam; Abraham Lincoln; William McKinley; James B. Parker. | 
| Document | 
  A Tribute to the Negro
     Editor Freeman—In the Indianapolis Journal of 
  Sept. 10 there appeared the following paragraph relative to the Negro, which 
  is worthy of more than passing notice. I give it in full:
       “The colored man Parker, who fell upon the assassin 
  of the President, has a good reputation as a man of intelligence and courage. 
  Of his race it can be said that it has no Anarchists. Some of them are guilty 
  of the lesser crimes and a few are inclined to use deadly weapons when in passion, 
  but not one can be found who could be drawn into a conspiracy to strike down 
  President, Governor or other representative of high authority. In that respect 
  all are loyal Americans.”
       The hand of God is in every movement, there are 
  no chance happenings, no accidents—all is permitted to take place under divine 
  sanction. Sometimes it is a part of the divine plan to bring the individual, 
  or the race, up to higher plains through much tribulation, and oftimes in this 
  test He leads us through paths dark and dreary, wherein those upon whom we had 
  been leaning and looking to for sympathy and help, turn their backs upon us, 
  and instead of aiding us, misunderstand, misrepresent, abuse and impose upon 
  us. But God is always keeping a watchful eye over an oppressed people. The Negro 
  as a human being is weak, and has many infirmities, but will not fall so far 
  short in the average measurement with other men, if the same rules be applied 
  to each. God, I believe, had in His divine mind the good of the Negroes of this 
  country when, on Friday last, as the assassin made attempt to take the life 
  of our President, James B. Parker was next to him. He was the man for the emergency—calm, 
  cool, ready, quick, strong, trained and brave. How many persons, permit me to 
  ask, would have acted with the promptness displayed by Parker under the excitement, 
  and whose bravery undoubtedly saved the President’s life? But it is not only 
  to the fact that this brave action saved the life of President McKinley that 
  I would point, but that through it God has forced the American white man to 
  look at the Negro as he has not been looking heretofore. I note in the papers 
  of various parts of the country, in their discussion of the necessary steps 
  to be taken to prevent the spread of anarchistic teachings, and a recurrence 
  of attempts to assassinate our high officials, that in every paper this expression 
  occurs: “The prevention of admission to this country of Swedes, Poles, Hungarians, 
  Italians and other foreigners would not stamp out anarchy, for there are anarchists 
  to be found amongst the native white Americans, and in fact Czolgosz is an American 
  born and reared.” This is an indictment at once broad and true. It is certainly 
  to the credit of a race that it can be surrounded by other races, who pride 
  themselves upon being the patterns for all others, but who themselves confess 
  to the existence among them of many who are disloyal. To have these same superior 
  races acknowledge that the despised and inferior race is loyal, and that “not 
  one” of their race could be drawn into any attempt to take the life of President, 
  Governor or other high official. The Negro of to-day, through James Parker, 
  has wrung from the white man a tardy acknowledgement [sic] of the possession 
  of that virtue without which no country can stand—loyalty.
       The Negro does not need be afraid, if he but trust 
  in God, and does his part as a man, measuring up to every requirement, meeting 
  every obligation, discharging every duty, ready for every opportunity and preparing 
  for every emergency, when the time comes God will see to it that even his enemies 
  give him justice, acknowledge his manhood and hail with joy his assistance in 
  making this the greatest and grandest country in the world. Let no one become 
  discouraged at the outlook, as in the past, when in response to Abraham Lincoln’s 
  call he answered “We’re coming, Father Abraham, a hundred thousand strong.” 
  At San Juan, in the Phillippines [sic] and at Buffalo, on Friday last, 
  the Negro showed himself a man and a patriot. So will he in the future, and 
  by his manliness, his courage, his patriotism, prove to the world that it is 
  not the contour of the skull, the texture of the hair, or the color of the skin 
  which makes the man, but that the highest type of patriotic citizen may be found 
  in Ebon caskets as well as in Alabaster boxes.
| E L. G,          | 
| Pastor Simpson Chapel Church.     | 
| Indianapolis, Ind. |