Publication information |
Source: Weekly People Source type: newspaper Document type: editorial Document title: “Actions That a Man May Play” Author(s): anonymous City of publication: New York, New York Date of publication: 28 September 1901 Volume number: 11 Issue number: 25 Pagination: 4 |
Citation |
“Actions That a Man May Play.” Weekly People 28 Sept. 1901 v11n25: p. 4. |
Transcription |
full text |
Keywords |
Weekly People; William McKinley (mourning); McKinley assassination (public response: criticism); the press (criticism); capitalism. |
Named persons |
William McKinley. |
Notes |
The 28 September 1901 issue of Weekly People erroneously designates
itself as volume 10.
The 21 September 1901 and 28 September 1901 issues of Weekly People both designate themselves as issue number 25. |
Document |
Actions That a Man May Play
From several well-meaning sources, and in a
kindly way, the remonstrance has reached this office at THE PEOPLE’S not appearing
in mourning, like the other papers, for Mr. McKinley’s assassination. Had the
remonstrants as much as remotely hinted that THE PEOPLE’S indignation at the
wanton deed, sense of moral revolt at the perfidy that accompanied it, and sorrow
at the occurrence could be questioned, no notice would have been taken of them.
As, however, they all do THE PEOPLE justice in these respects, the error our
remonstrants labor under can be taken up without loss of dignity, and to advantage
withal.
It is no uncommon thing to find in the ranks of
what is broadly called the “reform ranks” an inclination to offend public decency.
The straw-riff-raff element that revolutionary movements, like great storms,
attract in their vortex, being unbalanced and not super-moral, takes a delight
in appearing “out of the usual run.” Not unlikely, to that is due the several
instances where men, and women too, are reported to have indulged in expressions
of joy at the Buffalo tragedy. They meant to be eccentric. Their radicalism
consisted in offending public decency. It goes without saying that no such motive
animates THE PEOPLE in not putting on the trappings and the suits of woe.
In the first place, the conduct of the capitalist
press in this instance itself bears the broad earmarks of indecency. The whole
nation was shocked. But the attitude of the capitalist press belied its external
suits of woe. He who is truly afflicted, he who is truly shocked at a catastrophe
does not hold language intended to produce catastrophes at wholesale. To seek
to profit by affliction is the surest sing of affectation of sorrow. Already
have we pointed out how the capitalist press, with hardly an exception, is seeking
to exploit the assassination of McKinley to cover up its own felonious career,
and thereby prolong the reign of capitalism. The lying assaults on Socialism,
the frantic efforts to suppress Socialist Labor Party meetings, the ghoulish
fabrication of reports purporting to represent S.L.P. meetings “broken up by
indignant citizens”—these and other suggestions to crime, made calmly, coolly
and deliberately—, peeping between the black bars of mourning that the capitalist
press appears rigged in, all belie the claim of affliction on their part; are
all themselves an insult to public decency. If for no other reason THE PEOPLE
would be amply justified to decline to join what the conduct of the capitalist
press has turned into a masquerade.
But there is further reason. THE PEOPLE is in
perpetual mourning. Not a day passes but scores upon scores of workingmen, and
women and children are slaughtered and maimed by the capitalist system of production.
Not a day passes without scores of bread-winners,—the producers of all wealth,—being
felled to death by some negligence of the idle capitalist class, and thereby
mourning deep and wide being thrust into the homes of the workers, already amply
afflicted. And this state of things is in permanency, and cannot be altered
until the political Party, whose cause is that of the Working Class and whose
mouthpiece is THE PEOPLE, shall have come to power and uprooted Capitalism as
the Abolitionists uprooted Slaveholderism. How pale and trivial, under such
circumstances, are not the customary suits of solemn black!
’Tis not alone the inky cloak, good friends,
Nor customary suits of solemn black,
Together with all the forms, modes, shows of grief,
That can denote us truly; these indeed seem,
For they are actions that a man might play:
But we have that within which passeth show;
These but the trappings and the suits of woe.