A Life Enigma in Death’s Shadow
IS MAN able always to understand man? This is the question we are
forced to ask ourselves sometimes as we contemplate the strange
and unnatural outcroppings of a human life. Scripture declares that
man understands the things of a man by the spirit of man which is
in him, but human riddles are propounded at times for which even
the keenest and most searching spirit of man can find no solution.
We can understand how a perverted and misguided nature can steel
its heart and nerve its hand to rob a nation of its beloved and
noble ruler. We do not wonder when sullen silence locks the lips
and a lying tongue refuses to reveal the plot (if plot there be)
which had its culmination in the sacrifice of a human life at the
hands of a cold-blooded assassin. But where is human spirit so keen
as to guide tongue or pen in giving satisfactory explanation to
the last hours spent by Czolgosz this side of eternity.
When autopsy reveals a normal, yea
even above the normal, brain, and the other organs of the body normal
and healthy, we cannot dismiss the matter with: “He was crazy,”
“He was a degenerate,” “He was deficient and irresponsible.” Any
or all of these conditions might give us calmness, fearless imperturbability,
refreshing sleep and a relishing appetite in the face of the electric
chair, one of the gateways of the assassin to the awful blackness
of death and eternity.
But with none of these conditions
to turn to, here is the enigma which puzzles, and baffles, and defies
human explanation. But if in the natural man can be found no solution
or explanation of this creature, Czolgosz, may it be possible to
turn to the mysteries of the unseen world and suggest a reason for,
if not an explanation of, these last moments on earth of the slayer
of President McKinley? Is Satan a personality, and if so has he
the power of possessing and controlling and sustaining a willing
and obedient human life? Scripture from Genesis to Revelation deals
with Satan as a distinct and separate personality, and in the record
which it gives of Christ’s temptation in the wilderness, we find
the Son of God talking with and dealing with a person. And all through
His ministry we find Him meeting with demon-possessed people and
casting out these emissaries of Satan.
May this not be suggestive in this
mystery which marks the closing moments of Czolgosz’ life? If human
standards cannot compass such demeanor, must we not turn to the
mystery realm and find its solution there? And if Czolgosz was one
of the chosen spirits of Satan, who goes about through the earth
as a roaring lion, seeking whom he may devour (I Peter 5:8), to
carry out his hellish plans, may we not learn much concerning Satan’s
power in the world and the methods by which he sometimes works,
and also the way he sustains in the hour of ignominious death them
that belong wholly to him?
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