The Assassination of the President
It is an appalling record for the
most democratic country in the wide world, when we can say that
in the past 36 years three out of seven who have been elected President
have been sent to an untimely grave by the hand of an assassin.
Abraham Lincoln was assassinated on April 15, 1865, to be succeeded
by Vice President Johnson. Then followed the election of U. S. Grant,
two terms. Rutherford B. Hayes was inaugurated in 1877. James A.
Garfield in 1881, and on June 2nd of the same year was assassinated
and died on September 19th, 1881; Chester A. Arthur filling out
the term. Grover Cleveland, 1885; Benjamin Harrison, 1889; Grover
Cleveland again in 1893, followed by Wm. McKinley, stricken down
at the threshold of his second term. As the news flashed over the
wire on the evening of September 6th that the President had been
shot at the Buffalo Exposition by Czolgosz, a Cleveland, Ohio, Anarchist,
the shock to the public was beyond description. It was hard to realize
that this country harbored a single individual so void of human
instincts that he should attempt to kill one whose every act in
life ought to insure him against harm by the vilest human character.
When warned against these reptiles, that others believed endangered
his life, conscious of having done right by every human being as
near as God gave him light to see his duty, his answer was: “I have
done no man a wrong, and I believe no man will do me one.” And when
the foul deed was done, the magnanimous spirit of the man shines
forth in his appeal as he sinks into his chair: “Let no one hurt
him.” Not only the people of the United States, but of the whole
world, were amazed at the assassination of the President, who had
provoked fewer enmities and had a greater multitude of friends than
any President that had preceded him, and expressions of horror and
grief came pouring in from all the nations of the world. At home,
political, religious and state lines were obliterated, and the common
fellowship of the whole people was expressed in prayer for his recovery,
then in grief for the country’s loss. Having lived a life that was
blameless, full of love and reverence for his family, and peace,
law and order,—a life of energy, earnestness, study and application,
worthy of emulation by the wisest, and an inspiration to the youths
of this country, it is difficult to understand what excuse the most
rabid Anarchist or even Nihilist can make for so dastardly a deed.
Czolgosz, when being examined, gave
as his reason for killing the President, “I am an Anarchist;” that
he had been associated with them for five years; that he first read
books on Socialism; then studied Anarchy, and finally heard Emma
Goldman lecture, which set him on fire, and he concluded he must
do some heroic deed for the cause of Anarchy. So it seems his great
desire was to kill the chosen ruler of the people. His bullet was
aimed at the head of popular government, and not at the kind, loving
personality—William McKinley. What an absurd proposition!—one that
can only come from the vilest associations and teachings.
They claim a desire to abolish despotism;
but how do they go about it? They murdered Alexander II., the emancipator
of 24,000,000 serfs, which resulted in putting their necks under
the heel of a worse mas- [634][635]
ter, the cruel and gloomy bigot—Alexander III.; and czar succeeded
czar, and not only the form, but the same spirit of government remained
unchanged. They assassinated President Carnot of France, but it
had no effect on the form of the French government. They murdered
the Italian King, who was a real benefactor to the common people,
to have one less desirable take his place, with no change in the
form or nature of the government. Even womanhood is not respected
by these red-handed knaves, and the Empress Elizabeth of Austria
was murdered on Sept. 10, 1898, said to have been one of the most
sympathetic and philanthropic women of all the crowned families
of Europe, shunning politics, always doing good, and loved by all
her people, who were bowed down with grief over their great loss.
And what did the Anarchists profit? They only succeeded in reminding
the world that there are a few human vipers, that the great majority
have been too humane and too loyal to law and order to crush to
earth the hoard of traitors and murderers, any one of whom can,
by putting their nefarious theories into practice, put a whole nation
into mourning.
In discussing this subject under the
heading of “Anarchy” in the September (1900) J,
we said:
Whatever we may think of the
tenets of anarchism, so long as it leads to violence and murder,
whether from a lack of sanity or an over-abundance of villainy,
the preservation of social order demands that steps be taken
for the suppression of all such who are now in this country;
and our immigration laws should be so amended that these dangerous
elements can be excluded. Our ports should be effectually closed
against all criminals, and those who teach doctrines of criminality
against law and order should not only be kept from coming in,
but those already here should be suppressed. Our ports are at
present being flooded with thousands of the most undesirable
classes, who care nothing for country, who break down and destroy
remunerative conditions for those already here; and if the country
must be defended, not one would be found in the ranks fighting
for the preservation of the liberties they came here to enjoy.
Is it not time we made some radical
move for the preservation of the social and moral liberties
of the best country under the sun?
Now, after the loss of our beloved
President at the hand of one of these vipers who had imbibed the
venomous teachings of this vile element which has been permitted
to land on our shores without question or hindrance, we presume
something will be done to head them off and to close the avenues
of publicity for the propagation of such monstrous doctrines. As
our thoughts again turn to our loss of the Christian gentleman and
President, we are reminded of what he himself said in an oration
on the life of U. S. Grant: “Mighty events and mightier achievements
were never crowded into a single life before, and he lived to place
them in enduring form, to be read by the millions yet unborn. Then
laying down his pen he bowed resignedly before the Angel of Death,
saying, ‘if it is God’s providence that I shall go now, I am ready
to obey His will without a murmur.’ Great in life, majestic in death.”
Little did he think of the tragic end of his own life, and how fittingly
his own words apply, Great in life, majestic in death.
His last salute to those about him and to all mankind, “Good-bye
all, good-bye. It’s God’s way; His will be done.” Then every loyal
citizen, every lover of the true, Christian statesman, gentleman
and citizen, joins his neighbor in honoring the beloved dead chieftain,
actuated by sentiments similar to those so beautifully expressed
by W. R. Rose in the following verse:
Our Father, with Thy boundless love and power
Make clear the lesson of this heavy hour.
Give us the light to see and understand
Why sorrow shadows all the mourning land;
And
teach us through this noble clay
To
bow submissive to Thy way.
Did we forget that pride is but a breath?
In wealth and power have we forgotten Death?
Oh, comfort now the Nation’s chastened breast
That prostrate mourns her dearest and her best;
And
give us grace to humbly say,
As
he hath said, “It is Thy way!”
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