Publication information |
Source: Free Society Source type: magazine Document type: article Document title: “Leon F. Czolgosz” Author(s): Behlen, Walter C. Date of publication: 27 April 1902 Volume number: 9 Issue number: 17 Pagination: 2-3 |
Citation |
Behlen, Walter C. “Leon F. Czolgosz.” Free Society 27 Apr. 1902 v9n17: pp. 2-3. |
Transcription |
full text |
Keywords |
Leon Czolgosz; Leon Czolgosz (as anarchist); Leon Czolgosz (as socialist); Leon Czolgosz (activities, whereabouts, etc.: Cleveland, OH); Leon Czolgosz (connection with anarchists); McKinley assassination (public response: criticism); McKinley assassination (public response: socialists). |
Named persons |
Leon Czolgosz; Emma Goldman; William McKinley; Emil Schilling [in notes]. |
Notes |
The following information appears at the close of the article: |
Document |
Leon F. Czolgosz
Who was Leon Czolgosz? Was he a governmentalist
or a free man? Was he a State Socialist or an Anarchist?
Let us see. He was not allowed to make a public
statement before electrocution, and since then we have had but the silence of
the tomb. He has been put down as an Anarchist, but there is no evidence to
prove that statement. If it were true it would stand to his credit, for it takes
brains to be an Anarchist and understand the philosophy of Anarchism.
Czolgosz was an American, the son of Polish parents
who came to this country over forty years ago and lived for many years in Cleveland,
Ohio; he worked as a wire drawer in the wire mills in Newburg from 1893 to 1897,
during which time his father ran a saloon on Tod street [sic], over which there
was a room where a Polish section of the Socialist Labor Party held its weekly
meetings. Leon Czolgosz joined that section, and became an active member of
the party. He agitated both in English and Polish; he distributed literature
where he worked, and thru this made a number of enemies among his fellow workers.
Several German workmen, partly owing to Leon’s
radical views and partly on account of the difficulty of pronouncing his name,
nicknamed him “Niemand,” a Ger- [2][3] man word
which means . This name he finally assumed,
and soon became popularly known as Leon Niemand.
Leon had a large heart and loved humanity. He
keenly felt the injustice which the government in social and public life imposed
upon him. He saw the cause of the unequal politico-economic struggle for a miserable
existence, and eventually sacrificed his own life, taking with him as he thought
the boldest servant of the capitalistic system.
Leon Czolgosz belonged to the English section
of the Socialist Labor Party before and after it split into the kangaroo and
kickapoo factions.
It was reported that he had attended a lecture
delivered by Emma Goldman at Cleveland upon “Modern Phases of Anarchism.” The
meeting was large and represented all shades of opinion, and a half dozen secret
service detectives and regular police were present. The lecture was purely educational,
heartily applauded, and in no instance appealed to force.
May 19, 1901, Leon Czolgosz sought the acquaintance
of several members of Liberty Association after its session, introducing himself
as “Leon Niemand.”
When asked about his political principles, he
said that he was a Socialist, and that he had affiliated with the Socialist
Labor Party up to a half a year ago; since then he had worked on his brother’s
farm in Bedford. When asked why he did not remain with his party, he replied
that it was due to the split of the party into two hostile political organizations,
and also that as a student seeking information he had become tried of mud-slinging
and personal abuse. As to whether he had ever read any Anarchist literature
he answered “no.”
He was then given a book to read containing the
speeches of the eight Chicago martyrs, as delivered in open court during their
trial in Chicago in 1886.
Czolgosz then asked us whether Cleveland Anarchists
were secretly organized or held any secret meetings. We told him no, and that
all our meetings were public, because secrecy was no part of Anarchy. His question
and actions created a suspicion in the minds of his new acquaintances.
When he returned the book, he said he had not
read it for lack of time; suspicion now grew stronger and he was finally looked
upon as a spy. Several weeks after this, it was ascertained thru a former party
friend of his that Niemand was not his real name.
Several weeks before the assassination, Czolgosz
went to Chicago; where thru similar behavior as here, he was also suspected
as a spy. A week before the Buffalo tragedy, F
S published a pen picture concerning this man
“Niemand,” cautioning all comrades against him.
This is a true statement concerning Leon Czolgosz
in his relation to the State Socialists on the one hand and the Anarchists on
the other.
It can be proven by quite a number in this city
that he was a State Socialist, and not an Anarchist, which shows that the blow
struck at Buffalo was the deed of a governmentalist. Why, then, was Czolgosz
classed as an Anarchist?
Czolgosz was a self-confessed State Socialist;
but no party is responsible for the act of an individual.
Even State Socialists can afford to stand by the
truth, and let men fall where they may, for men may change or die, but principles
never. Anarchists are not so unfair as to hold the Socialists collectively responsible
for the act of Leon Czolgosz, which was the act of an individual. This article
would not have been written but for the misrepresentation in speeches delivered
immediately after McKinley’s assassination by prominent Socialist leaders, published
in book form and distributed broadcast in order to prejudice the public mind
against Anarchy. Truth may be crushed for a while, but it will prevail and chickens
will come home to roost.
Anarchists believe in dealing fairly with all
progressive minds; they have no bone to pick with simon-pure Socialism, but
we are sorry to say that the Socialist leaders in this city and the Socialist
party press of this country, have proven themselves liars, cowards, and traitors
to one of their own number; to one whom they sought to educate against a cruel
system of economic slavery; to a man who fought and suffered side by side with
them; a man who could no longer stand the strain of further exploitation, but
with such a power of will in his struggle against the oppressors of the people,
which have but few parallels in history.