| Splinters       It is now about a year that the 
              insanity following McKinleys death was at its height. Leon Czolgosz, 
              altho [sic] forbidden to make any kind of a statement in his own 
              behalf either in court or the death chamber, against all custom, 
              was known as an Anarchist; and this was sufficient to release a 
              perfect flood of misrepresentation, abuse and villification [sic] 
              on the Anarchists.       Not to mention newspaper tirades, 
              the amount of stupid gush poured forth on the subject of Anarchy 
              was perfectly appaling [sic]. It became the fashion for meetings, 
              conventions and societies to condemn Anarchy, with no notion at 
              all as to what it meant. And presently the more sober magazines 
              followed in the tracks of the mob and the daily sensationalists 
              in the crusade of one-sided lies.       Of course the politicians and law 
              officers could not neglect such a fine opportunity for display. 
              The police, always foremost in all genuine official despotism and 
              folly, began to show their usefulness and activity. Arrest of 
              Anarchists here and there took place for their being such; to make 
              a disrespectful reference to McKinley or the voluminous crocodile 
              tears of a vile press, was constituted an offense by police judges; 
              and some savage sentences were passed on soldiers guilty of lese-majesty, 
              thru [sic] drunkenness or some other cause.       The legislators followed in the wake 
              of the police. A Virginia constitutional convention, just then in 
              session, eliminated from the proposed constitution the guarantee 
              of free speech, and New York and New Jersey each passed drastic 
              anti-Anarchist laws. The national congress not sitting at the time, 
              its activity was restricted to the mouthings of individual members.       But a speedy sobering-up took place. 
              The police were compelled to drop their cases after all the ridiculous 
              boasting they had indulged in. The persecutions were a miserable 
              failure. The whole fiasco finally centered on John Most, who was 
              sent to prison for one year out of fashionable regard to tradition, 
              and three indictments in the Home colony, which resulted in a victory 
              for the accused. That is all the consolation the authorities could 
              get out of the desired large harvest. In New York opportunities 
              to enforce the new anti-Anarchist law were quickly dropped; the 
              Virginia convention called its previous bluff; and congress, when 
              it finally assembled, did nothing but listen to a laughable diatribe 
              on Anarchy from Terrified Ted that would disgrace a dime novelist.       But all this tirade of abuse deceived 
              only the densely ignorant; intelligent people soon asked themselves 
              what this Anarchism was, and many sincerely investigated the subject. 
              The silence of the press was at once sudden and complete. But neither 
              silence nor abuse can stop honest investigation, which is above 
              all what Anarchists want. Several essays on Anarchism appearing 
              here and there showed at least a fair grasp and intelligent thought.       What surprised many people, even 
              some Anarchists, is that an assassination of this kind should take 
              place in America, when they would have taken such an occurrence 
              as a matter of course in Europe. And yet it was but the logical 
              climax of a series of events during many years. Imperialism has 
              been a growing factor in American politics since the civil war; 
              capitalism has assumed the most hideous proportions; and rebellious 
              discontent was universal. Strikes of great significance verging 
              on social revolution had shaken industry several times; and arrogant 
              brutality marked the attitude of those above. The under dogs [sic] 
              had laid up against them the bitter memories of Homestead, Chicago, 
              Lattimer, Wardner, and countless other affairs since the great railroad 
              strike of 1877. The atmosphere was ripe for radicalism and revolution.       And then came Mckinley [sic], with 
              his career of usurpation, aggrandizement, and hypocrisy. Avowed 
              champion and lover of the workers, he gave us a practical demonstration 
              of this in Idaho; pretended humanitarian for Cubans, his henchmen 
              surpassed Weylerism in the Philippines. And this man was struck 
              down by one of the humble on one of his tours of triumphant glory 
              and imperial splendor.       It is an inexorable fact in nature, 
              the harmonious equilibrium of all relations, with their action and 
              reaction. A certain amount of tyranny and oppression from one side, 
              will bring on its resultant rebellion and revolt from the other. 
              McKinley came to serve and reap honor from the oppressors; and Czolgosz 
              came in his wake to vindicate the people and die for his deed. Without 
              McKinley, Czolgosz could not have been; and without Czolgosz history 
              would be incomplete.       It is said that Czolgosz [sic] act 
              was a bad deed, a foolish one, which it behooves us to condemn, 
              for it does harm to the cause. So much prejudice is aroused; the 
              propaganda is disturbed; and persecutions are the result. But the 
              logic of revolutionary thought demands that we accept them, these 
              theoretical protests transformed into action. No propaganda that 
              has achieved anything has been without all of thempersecutions 
              and abuse, rebels and philosophers. |